Yeru Shalayim Opport Unity Recipro City



Yoseph Lasky, Jerusalem

Collected in 1994 and published in a small booklet.






Adam Describe A Man.

In The Beginning of,
For The Eyes of All,
And Only One Naming,
Whose Being Is What,
A Relating Defining.

Adam Describe A Man.
First Faith We Find,
The Place In Time,
Give Heart Clear Mind,
Search Count Set Rhyme,
Found One All Kind.

Adam Describe A Man.

Now Ancient Faith Shine,
Genuine Universal Single Sign,
Speak Breath Wooden Stone,
Jewish Path Someone Home,
Rung Ladder Ring Tone.

Adam Describe A Man.
Minding Awareness Evolve Awareness.








Emanate, in place, too much,
definite condition spanning,
promote other lack.

Conscious recognition directly,
make happen standard,
analogy express draw.

Outline activity cooperate,
distinct domain measure,
hold surround consume.


[The Hebrew Aleph Bet 3 x 3 x 3]










Introduction:
   Simple Teaching - Gather Heart.


1. Torah [instruction in Judaism]

2. Tachlit HaBria [purpose of creation]

3. Yirat Shamayim [spiritual awe]

4. Teshuva [responding to conscience]

5. VAhavta LReacha Cmocha [loving another as oneself]

6. Emunat HaShem [faith in the divine cause of manifest reality]

7. Moshiach Tzidkeynu [our righteous one annointed]

8. Biat HaMoshiach [the annointed becoming revealed]



1.  Torah Teaches Us the Purpose of Life;
	of the World and of every instant.
	How to live and why.

2.  The Purpose of Creation is
	to give man an opportunity to desire
	the Presence of HaShem's Unity.
	With the Simple Unity is
	all blessings and happiness.

3.  In man is a Unique Point of View.
	An awareness, a free will to desire and act.
	A man's view is an awareness
	of the Purpose of Life.

4.  Man can desire the Presence of HaShem:
	Man can improve his Unique Point of View.
	Man has a Life of Action .
	in the Completion of the World.

5.  Man can consider his Friend
	in the Purpose Of Creation.
	A man's friend contributes
	A Unique Point of View
	to the Completion of the World.
	The friend of a Man has a free will,
	in a relationship with the Presence of HaShem.

6.  Man can consider HaShem's Will.
	in the Purpose of Creation.
	Man can have faith
	in the Purpose of a Unique Situation.
	Man can have faith in HaShem,
	that all existence is created for a Unique Purpose.

7.  Moshiach has Faith in HaShem.
	Moshiach has a Unique Point of View.
	Moshiach makes Peace
	in a World of Unique Purpose.

8.  Completion of Creation is
	Moshiach 's Arrival.
	HaShem creates the World for a Purpose.
	The Torah Teaches Us how to live and why.
	To give Life the Purpose, the desire
	of the Presence of Simple Unity.










Gather Heart.


1.  Torah

	Torah teaches us the Will of Hashem.
	In the beginning of the Creation,
	of the heaven and of the earth,
	Hashem made secret the Final Goal,
	so as to reveal the path to the Goal.
	And Hashem brought creation along,
	along the path to the Goal.
	And Hashem completed creation,
	so that it would work.
	Now man can work toward the Goal
	Man can find himself along the path.
	Hashem reveals His will to His faithful.
	Torah teaches all whom choose its path.
	All of the Path, the Goal.
	The Purpose of Life;
	of the World and of every instant.
	How to live and why.


2.  Tachlit HaBria

	The Tachlit HaBria is revealed,
	only to the one who works for it.
	The secret of creation is hidden,
	so as to prevent the shame of falsehood.
	For the Eye at the Completion of creation,
	can only see Good.

	The path to the Goal is yet Simple.
	Hashem makes perfect the arrangement,
	every opportunity, every desire.
	Free will is given to man,
	With the help of Hashem,
	every man can choose,
	the path to his Freedom.
	When a man desires the Presence
	of Hashem,
	Then Hashem opens the man's heart,
	for its opportunity.
	A choice to draw Faith from Simple Unity.
	The Whole path,
	strength of Faith and Fullness is drawn
	from the Tachlit HaBria.


3.  Yirat Shamayim

	The essence of man is from the Creator.
	The vision of soul, a child of G-d.
	The unique view of the child
	is drawn from his conception.
	The child now aspires to greatness.
	From where does he draw inspiration?
	History of course has action.
	Freedom of desire to attraction.
	The individual/his free will,
	be it an awareness, a point of view.
	And who knows the soul of man?

	And our Father in Heaven,
	His Will, the Creator's view..
	The free will in a man is special,
	a Unique Point of View.
	Of the Purpose of Life, each man has his view.


4.  Teshuvah.

	In the World of Truth who will be,
	in the Presence of Hashem's Unity?

	Truth,
	G-d is the Creator, of all, of the World.

	Challenge,
	G-d is testing me to find His Unity.
	Peace, G-d desires my free will,
	that it should have opportunity.

	Purpose,
	G-d gives me instruction in every Situation.

	Hope, G-d loves me,
	the whole world is arranged for my Teshuvah.

	Sincerity,
	G-d can use my Unique point of view,
	and my Unique situation.

	Knowledge,
	G-d's plan of Creation is very Unique
	its greatness includes me.

	Faith,
	G-d will complete the Creation.
	I give my life to the Purpose.

	Humility,
	Hashem's Presence is Life it Fills the World.


5.  VAhavta LReacha Cmocha.

	The Life of my friend is from Hashem.
	Hashem chooses my friend,
	in the Purpose Of Creation.
	The work of my friend is his faith in Hashem.
	The whole world is arranged,
	for my friends Teshuvah.
	My friend is in a Unique Situation.
	My friend has free will
	and a perfect opportunity.
	My friend has a Unique Point of view,
	of the Purpose of Life. '.
	The completion of the World,
	is dependent on my friend.
	The Presence of Hashem,
	looks to my friend for his desire.
	All of history is now dependent,
	on a Unique Point of View,
	a single life's work in Faith.
	Searching for the Purpose,
	Gathering of the Heart.


6.  Emunat Hashem

	The completion of the World,
	is the work of The, its Master.
	Hashem knows the Unique situation
	for which all have arrival.
	The secret Of Simple Unity,
	is for the workers of Faith.
	Eternity is the reward for the desire of true Life.
	For the Unity of
	a Unique point of view with the Purpose of Life,
	a man is given free will and opportunity.
	The home of all souls is made with hard work.
	Faith in Hashem, His unique Point of view.
	Presence of Hashem sharing Simple Unity.
	Sharing Point of view,
	drawn from Unique Purpose.
	All of Creation a Free will devotion.
	Gathering the Heart of Creation,
	to the Presence of Simple Unity:


7.  Moshiach Tzidkeynu

	With unique purpose,
	Hashem looked into the Torah
	and blew the Soul into Man.
	Israel receives Torah in giving,
	in giving its Soul,
	in the Presence of Hashem's Unity.

	G-d said I AM Hashem your G-d.
	Bringing the Unique Point of View out
	from the hiddeness of Simple Unity
	from the work of gathering heart.
	I AM even your Unique Point of View
	Hashem Who's Presence is Simple Unity
	your G-d Master of the Unique Purpose
	who brings you out blowing your soul
	into you.
	Hashem sends us Moshiach;
	he moving breath,
	binding our soul to Hashem's will.
	Fulfilling Torah's Unique Purpose is receiving
	breath of Life from the Presence of Hashem.


8.  Biat HaMoshiach

	Moshiach is a Unique Life.
	Moshiach includes all points of view.
	All trials of Faith are with him.

	Hashem creates the entire World
	and every instant
	so that man will choose:
	to receive the opportunity;
	to desire the Presence of Hashem's Unity.

	The Coming of Moshiach is Simple Unity.
	Hashem breaths Life into Man,
	Man's Life is received from Hashem.
	The completion of this breath,
	is the arrival of Moshiach.
	All work of Faith will be the House of Souls.
	They will be One Soul.

	Moshiach: the Life of every movement of Faith.
	HaShem's Presence is a Simple Unity.
	His Torah is the Moshiach Book.
	Having Faith in Hashem is Our Life.










A human being becoming what you will,


by nature of not just animal,
drives the man to attain
a higher goal.

What that goal seems to be
in the awareness of a man,
in this world,
while he walks the face of this planet,
might be compared
with a child conceiving,
of his potential adulthood.

Perhaps more comparable
to the slumber of the fetus,
who sits upon
a throne of evolutionary solitude,
his world revolving around him,
a womb of preparing for the next world,
less than a fetus body length away.

This world is also a preparation.
The higher goal is
awareness and responsibility,
to the process of becoming.
And not just Animal.









Here I am. Huh?


Oh, OK. How are you?

Fine Boruch Hashem.
Erev Shabbos, life is happening.

Now it is about 6 pm,
an hour and some minutes before candle Li.

Honestly I fell very awkward.

And it seems to me,
that I feel more awkward now than ever.
I have grown tremendously
and expect a lot of myself

It seems,
as we grow we expect greater actualization.

I saw a glimmer
of the Days of Our Righteous Moshiach.

In my toil to be Samayach
while dovenin, gate keepers were
bound to tell special secrets to me,
when I passed through their gates.
Each message revealed
the far reaching effects of a mitzvah.
I had to leave a part of myself behind,
to get through the gate!

After some work I saw
that average Jewish people Were very G-dly
and Moshiach is their secret friend, all along.


I had a dream but didn't see its end.

There was an Argument waging
between Rabbi Shimon and Me.

The Rabbi was extremely angry.
And every time he showed greater anger
I believed he was weaker than I.

I said to the Rabbi in a forceful attack,
"Who is the one? G-d!"

The Rabbi could not believe
that I could suggest such a thing.
The Rabbi's face became tense and pointed.
The Rabbi leaned toward me in anger
but the Rabbi could not speak.

I said, "Leave."

The Rabbi was pushing the mouth toward me
and eyes blaming now.

I said again with courage and daring,
"Leave!"

"I am not leaving until", the Rabbi began
but I interrupted the Rabbis plans
with more daring accusations
and flying remarks, and said,
"I am not playing your fantasies."

I got up from the table.

And from the window of My Apartment
where the Rabbi had come to see me.
From there, I saw the Kotel and in the sky
was a twister from Heaven to Earth.

I said in compassionate but fearing words,
"You can't leave,
there is a great danger coming."

Then I saw a plane flying West
with great warheads.
I was watching a terrifying thing.

I then saw a boat sailing
way above us in the South East.

"There is great danger", I said,
realizing that the argument
was connected to the danger.
I was not sure if the argument
was for the better or not.
If the preventing of the argument
may have had affects universally
or just personally.

The boat was sailing in water
with its sails spread and safe.
The horizon was a flood of water
traveling West of the mountains.

The World is being Judged!

It is not a world war taking minutes
to destroy the world,
it is a flood from the depths.

Only minutes to live.
Now what!?

The destruction flashed through my mind,
I considered an escape.
There was none!

I called out to the people in my house
including my Rabbi,
whom I did not see now.
"Do Teshuvah!
Pray, but don't think of suicide!"

Then I saw movement.
One man jumped onto the ground
there was thick water covering it.

I saw through the back window the blue sky
and water like mountains around us
but no water came inside the window.
I thought we must have divine help
and we floating up into the sky
with the water pushing us from beneath
but not at the sides.

What happened next is
Unknown to me.










HIS NAME IS .......


I perceive my experience:

	made of combining.
	more subtle associations,
	these associations seem to be
	aspects of other
	past experiences (or future expectations).

	My situation is related to other
	past (or future expected) situations.

Through choice:

	I Focus my interest on an
	aspect of my experience.

Through action:

	I reorganize the strength
	of certain associations.

Through commitment to customs:

	I develop the act into device.

	I practice entering, doing
	and completing the act.

	I use choice to reorganize my associations.

I speak words:

	For me the Word is the super- device.
	I accustom my experience.
	I am committing to my associative Back-ground
	For-ground Land Marks.

Word- Land marks:

	give me guidance and opportunity.

	I can reword my experience
	in similar paths to
	my associative Land marks.

	I can rework new Pathways
	with the inspiration of the situation.

	To place a word where it has not been
	my custom to place it there before.


The commandments are given to be all
	encompassing and particularly fulfilling.

	Above the world of Pathways/commandments
	stands a Life Giver.

	He created the World,
	Sustains the World
	and Now, as ever,
	He ReOrganizes the World.

	His Name is Blessed.










I am in space.


My great teacher friend is with me.
He is lying next to me.
Sometimes I see us both.
He is in a sleep state for understanding all.

I hear an old computer
racing like a typewriter,
It is coming from my friend.
He is trying for everyone.
I trust him.
I love him.
I will wait for him.

He interrupts his state for me, to help me.
He is very high and wants to tell
 -give me the help.

 And he says:
 "All I can say ... is:
 Gold isn't important -
 Being is what's important."

 I try to understand him through his message.
 I am withdrawing from this place.
 I think he continued on,
 I am not sure since I am busy with his message.

 I say:
 "I think I understand:
 gold is man made but being ....
 (is everything) is what living is for .. is"


I find myself in my T. V. room
watching the end of my experience on T. V.
as if it is a learning -film.
The credits roll up and I am confused.
The lighting is dim,
the ceiling is gone,
and I am floating up out of it
I am feeling my body
in strange possession and control.
Who is lifting me?

I am in space floating over a mass-block.
I want to know
who has this supernatural control
over mass in space - controlling my body
in position in space.
I know gravity exists.
How am I like this?

I feel the presence of two
people of another race,
skin color and background are different.
They are behind me, above me.
I sometimes see them
but really I am too busy being excited
with their gravity trick.

They tell me I too can do it.
I ask for a go.
I begin to loose balance and give up.
They are here to teach me.
I am eager.

They say,.
"Be patient you will learn"

My whole life has purpose;
I am eager to learn.

I now find myself slowly leaving this place.
I am waking up but I don't want to.
I can't believe it was a dream.
I had no control.
Why can't I go back.

I am awake at seventeen years old
but more than a night-time wiser.

What now I wonder.
A few days pass.

I am at school writing the dream out
in an essay.

It is awkward and not appreciated.
Two years later I am in Jerusalem
"I am Yoseph. I want to know my. G-d."










1.  I am sitting down to write out my thoughts.

	My thoughts about talking with G-d.

	Please Hashem,
	help me to realize that I am
	[in relationship to you.]
	To know your greatness.
	To Realize who I am speaking to.

	Please Hashem,
	help me to clear my mind and heart.
	To perceive what I am doing here.
	Help me Hashem to speak to you.

	I am writing to G-d.
	I want to say what is important.
	To recognize the truth of this relationship.

	Help me please to be happy, always.
	A true joy.
	A good attitude.

	Spell out for me what to do.
	Shall I do what?.
	What shall I do Now?!
	Show me, move my hand, my heart.

2.  Boruch Hashem.
	I'm glad I am writing these Words.
	teach me to spell out what's important.
	Help me to clear the air.
	Awaken my heart to proper speech.

	Although I write,
	teach me to pronounce truthful words.

	I sit in Yerusalem
	The awesome city.
	Tzaddikim worshiped here.
	They gave all of their life and efforts,
	to sanctify G-d's name.
	Right here, where I sit, is holy.

	Teach me true prayer.
	Show me good counsel.
	Write good words, on these pages.
	Words of Truth,
	Words of Thanks and Awesome praise.

	I am afraid to write on paper
	precious holy thoughts.
	Help me, at least, to write them respectfully.

3.  Bless me that the words of prayer
	should flow into this world.
	Let these words be kept.
	Use these wards to come closer to our Maker.
	I am speaking to Us.
	Bring me back to You.
	Bind me in Truth, Faith and Joy.
	Help me to serve You with a full heart,
	Clear and Bright.

	Purify Me of confusion
	Take away my sins.
	When I feel discomfort;
	help me to realize its healing worth.
	Choose me to write here, good words.
	Words of Truth; Praise, devotion.
	Relevant words, about our relationship.
	Let me not waist time nor effort.
	You have given me will.
	Help me to sanctify it.

4.  Where your Tzaddikim dwell,
	there too make a place for me.

	Show me how to share good.
	Teach me the correct course to take.
	Indicate who and how i can receive,
	from You, your Torah.

	I am bound to Truth.
	Help me to realize this.
	Show me how to move.
	Teach me
	how to measure what comes before me.
	Exact my words so that I understand.
	Make clear my writing That it clarifies itself.
	What is this?

	Don't let me be distracted from Truth.
	While it is difficult
	to write and renew my thoughts.
	Speech might help me.
	Speak mouth.
	I speak.
	What enters on paper
	is not equal to what enters mind.
	Speech is

5.  between mind and paper.

	Therefore help me to speak first then write.
	Let me Think, then Speak and then write.
	Here I have written.
	But I could not hear my mind nor speak.
	I spoke after writing.
	My mind is faster than my pen.
	My mind wants to move my hand.
	My hand wants to move but is limited.

	Show me how to form a correct balance here.

	Balancing Mind, Mouth, Paper
	with Truth, Devotion, practicality.

	Show me here how to be.
	Let happiness accompany.


6.  Many words are tested before writing.
	What to choose?

	Teach me G-d what is going on.
	Show me how to perfect this effort.

	Making prayer from Torah Teachings.

	Writing out your prayers to reread later.

	Hisbodedut has a special measure,
	of renewal of thoughts expressed in speech.
	While relating to Hashem.
	Making an effort and perceiving that effort,
	to Renew Relationship.
	Listening to Relationship,
	Reacting to Relationship.
	Speech is mediating Relationship.
	Between Thought and interpretation
	off happening situation.

7.  I want to write as I normally speak.
	Let me write in a way that will allow me to freely
	Consider relationship for the sake
	of communication to Maker
	And the writing must also allow
	the interpretation to React back into the speech.
	Help me please G-d.
	You have Infinity as a light.
	The World needs your consciousness,
	Speech us into existence.
	Think upon us- hear the speech
	come out of your mouth.

	React to your speech,
	which is a good portion.
	A symbol of relationship.

	You Have Daas.

	Give of Your Good to Another.
	We depend on the infinite light.
	Give us to receive from You Hashem.

8.  Now my writing is good.
	I thank G-d for the skill.
	You have my portion before I do.
	You give me what I need.
	It is with you I am.
	You show me what I have.
	Thank you for my portion.
	This writing is from G-d.
	It is not prophesy.
	As this is not a Prophet.
	I am just jewish.
	This is my portion.
	Profits exceed the portion.
	I just have this.
	It comes from our Maker.
	Thanks Heaven for Hisbodedus.
	Our portion is good.
	Enough for all.
	In its time and even for its time.

	I mean before.
	Thought proceeds action,
	actions reflects thought.
	Give me a blessing to learn from G-d,
	who and what, how to do.

9.  One half hour of writing has given Hashem its time
	to display what has occurred.
	In time and before time.
	In the future this effort
	will make its way into the conversation.

	I let all the Future be
	without considering how it will be.
	Just to acknowledge
	that from Our Maker it comes.

	A good portion, the Best too,

	Help me to return in faith.
	to come back to this exercise in devotion.











B'ezras Hashem.
Pesach and Rosh HaShanah.


1.  We prepare for the Geulah
	as we approach Pesach.
	Throw out the unworthy baggage.
	As more space is cleared up,
	begin to set out a sedar.
	At first the sedar will be minimal,
	but then even more baggage
	can be thrown away.

	As the space is being cleared,
	note the major areas that were cleared up.
	Make those areas to be
	in relationship to one another.
	And you will have an order.

	Sit with your order.
	Be ready to get going with it,
	but sit still for now.

	Consider your area.
	What is it all for?
	Where can it bring you?
	Sit still Now!

	After Pesach bring
	all your areas into working order.
	Step by step, slowly.
	Slowly bring your space into the community,
	slowly.

2.  As we approach Rosh HaShannah,
	consider the State of the Community.
	See the groups,
	the movers,
	and the individuals who sit by themselves.
	Try to realize
	what really makes these structures.
	Get to the essence of the structure.
	We have Authorities and workers.
	Understand what the issues of Community are.
	Which topics are axiomatic points of issue?
	Who is deciding?
	Who is carrying out?
	Work together, with others,
	to understand the important community issues,
	and carry through with the decisions.
	Work together.
	Listen for the true reason for each suggestion,
	Consider the outcome of each suggestion.
	In particular,
	the purpose an individual has,
	in relationship to the Community.
	On Rosh HaShannah Stand gathered together;
	in Prayer and Praise.












 Set up page (for a project)


 1. list of topics (e.g..)

	a- history
	  religions \societies \ trends;

	b- jews
	   chosen people \ their history \ their choice;

	c- me
	   history \ learning\ orientation.


2. project aim (e.g..)

	Examine the above topics
	considering this statement:

	"Development is produced
	through an interdependence,
	of practice and principle."


3. project procedure (e.g.)

	Make a set up page;

	a- list topics of project;

	b- define aim of project;

	c- Set up a project procedure.

	d- then either proceed with project;
	   or rewrite the Set Up Page.











To My, Best.


  I write to my best friend,
  the one who knows me best.
  Because we are always together,
  everything I do you know.
  You have stayed with me
  through the bad times,
  and it is you, my best friend,
  that celebrated with me, my best times.

       Where are you, best friend?
  I can not distinguish you, where are you?

  I want very much to give to you
  as much as you have given to me.
  Please help me to show, love for you.
  To help me now, is to Work together
  to form a reciprocity between us.
  You have developed your kindness
  and my dependency.
  Now can we develop our reciprocity?

  I admit I don't know how to respect you yet.
  But if you make yourself distinguished to me,
  Though I might be inadequate at first;
  as we live we learn!

Wonderful, my Friend, my mouths pleasure.

Forgive me from the beginning,
and encourage me to give to you myself,
in return for your secret,
all encompassing self.










NeShaMaH [life breath]

	Aot, Makor, Aor, Milah.
	[sign, source, light, word]

Shabbat [rest time]

	Ratson, Mahshavah, Yeitser, Hushim.
	[will, thought, inclination, senses]

Mikdash [temple]

	Melekh, Kahal, Sar, Yohid.
	[king, community, prince, person]

HaBrit [covenant]

	 Hatan, Hupah, Etsbah, Calah.
	 [groom, canopy, finger, bride]

:Hit-Bo-De-Dut. [inquiry into self]











Days 1,2,3,4,5,6,7 in hours:

21+3,
21+2,
21+1,
21+1,
21+2,
21+3,
6+21+3.


Years 1,2,3,4,5,6,7 in days:

343+7*4,
343+7*2,
343+7*1,
343+7*1,
343+7*2,
343+7*4,
343+7*8.


Years 7,14,21,28,35,42,49 in days:

343+7*8,
343+7*6
343+7*4,
343+7*4,
343+7*6,
343+7*8,
343+7*22.


[343 = 7 x 7 x 7]









Song will Arise, Seeing of Eyes,
To Assemble, Screening Symbol.


To Assemble, Screening Symbol,
The Scene of Set time, Miracle with Me.


The Scene of Set time, Miracle with Me.
The Scene of Set time, Miracle with Me.


The Scene of Set time, Miracle with Me,
To Assemble, Screening Symbol.


To Assemble, Screening Symbol,
Song will Arise, Seeing of Eyes.












They are found:

"Foh HaYom": [Here Today]

	Devarim	5,3 [Deuteronomy]


"Hishamer Lecha": [be yourself wary]

	Devarim  	6,12

	Beraishit	24,6 [Genisis]
		31,24
		31,29

	Shemot  	10,28 [Exodus]
		34,12

	Devarim 	4,9
		8,11
		12,13
		12,19
		12,30
		15,9

"L'chu V'Nelchah ": [Let's walk then we will be in procession]

	Yeshayahu 2,5 [Isiah]

	Shemuel	9,9 [Samuel]
		11,14

"YeruShalayim Hal'luYah": [Jerusalem, praise the Lord Yah]

	Tehilim	35,21 [Psalms]

	Tehilim	116,19










Eight steps\ step1\ Haburah.
May we merit Higher help.


 1\ 10, 50, 100,1000.
 2\ 7 miztvot Bnei Noach.
 3\ 4 sides of Har HaBaYit
 4\ international law.
 5\ 3 festivals House of prayer, Chanukah.
 6\ Sukkot.
 7\ Eretz Yisrael, Torah, Shabbot, Shmittah.
 8\ Yisrael, Yeru-shalayim, Malkhut.



Step 1\

   a\ A group of ten male
  Torah observant Jews should form a Haburah.
  The purpose of the Haburah is to help
  each other and their families
  to live stable Torah lives.

   b\ After learning to help each other,
  they should pool their energy
  to help non- Haburah, to live stable Torah lives
  and to help non- Haburah form a new- Haburah.
  Each Haburah should help and learn
  the way of the other Haburah.

  c\ Five Haburot should form a Hevrah.
  Five Haburot with five Haburot should form
  a Hevrah often Haburot.
  Ten Haburot with ninety Haburot to form
  a Hevrah of one hundred Haburot.



Step 2\

   a\ To clarify and organize
  mitzvot and halachot of Bnei Noach.

   b\ To publicize them appropriately.

   c\ To help Bnei Noach to keep them.



Step 3 \              .

   a\ To make prayer groups
 on all four sides of Har HaBayit
 for fixed prayers.

   b\ To make a prayer circle
 of nine mitpalelim standing
 in a circle facing their center,
 to the place their baal tephilah
 should stand, from there, their center,
 the Baal Tephilah should face
 the mitpalelim surrounding Har HaBayit.

   c\ To make five prayer circles
  of four surrounding prayer circles,
  their baalei tephilot should face
  their one inner prayer circle.
  Ten prayer circles are
  nine surrounding one inner,
  their baal tephilah should face
  the mitpalelim surrounding Har HaBayit.

Step 4\

  a \ To help Bnei Noach
  keep a collective contact.

  b \ To clarify and organize
  a constitution to govern nations
  in accordance with hilchot Bnei Noach.

Step 5\

   a\ To make a
  Shalosh Regalim to Yeru-Shalayim.

   b\ To make a
 House of Prayer to surround Hat HaBayit.
 A structure high and large,
 allowing mitpalelim to face their center,
 allowing mitpalelim to behold
 the Makom HaMikdash and
 the mitpalelim surrounding Makom Yivhar.

   c\ To assemble leaders
  of Bnei Yisrael to Yeru-Shalayim
  for Chanukah time.
  The purpose of this assembly is
  to organize steps 6, 7 and 8.

 Step 6\

   a\ To assemble leaders
  of Bnei Noach to Yeru-Shalayim
  for Sukkot time. The purpose
  of this assembly is to promote
  an international constitution
  and collective "contract
  in accordance with Hilchot Bnei Noach.

Step 7\

   a\ To settle
  Bnei Yisrael in Eretz Yisrael

   b\ To strengthen
  Torah In Bnei Yisrael.

   c\ To magnify
  Shabbot observance in Yisrael.

   d\ To establish
  Shmittat Eretz Yisrael.

   e\ To make
 practical the difficult Mitzvot.


Step 8\

   a\ To publicize grandly
 the Purpose of giving strength
 and honor to Yisrael, Yeru-Shalayaim
 and Malkhut deKedushah.










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Glossary of hebrew terms: [in order of appearance]


Yeru Shalayim [Jerusalem]

Aleph Bet [alphabet]

Torah [instruction in Judaism]

Tachlit [purpose of]

HaBria [creation]

Yirah [awe]

Shamayim [spiritual reality]

Teshuva [responding to conscience]

VAhavta LReacha Cmocha [loving another as oneself]

Emunah [faith]

HaShem [the divine cause of manifest reality]

Moshiach [annointed]

Tzidkeynu [our righteous one]

Biat [becoming revealed]

HaMoshiach [the annointed one]

Tzaddikim [righteous ones]

Samayach [joyful]

dovenin [in prayer]

mitzvah [commandment]

Kotel [western wall of Jerusalems Temple mountain]

Boruch [blessed be]

NeShaMaH [life breath]

Aot, Makor, Aor, Milah.

	[sign, source, light, word]

Shabbat [rest time]

	Ratson, Mahshavah, Yeitser, Hushim.
	[will, thought, inclination, senses]

Mikdash [temple]

	Melekh, Kahal, Sar, Yohid.
	[king, community, prince, person]

HaBrit [covenant]

	 Hatan, Hupah, Etsbah, Calah.
	 [groom, canopy, finger, bride]

Hit-Bo-De-Dut [inquiry into self]

"Foh HaYom" [Here Today]

"Hishamer Lecha" [be yourself wary]

"L'chu V'Nelchah " [Let's walk then we will be in procession]

"YeruShalayim Hal'luYah" [Jerusalem, praise the Lord of exultation]

Devarim	[Deuteronomy]

Beraishit [Genisis]

Shemot [Exodus]

Yeshayahu [Isiah]

Shemuel [Samuel]

Tehilim [Psalms]

Bnei  [children of ]

Noach [Noah, all humanity]

Har HaBaYit [mountain of the House, of Prayer for all Nations]

Chanukah [dedication of the temple festival]

Sukkot [dwelling in booths festival]

Eretz Yisrael [Land of Israel]

Shmittah [year of debt release and agricultural fallow]

Malkhut [kingdom of Holiness]

Haburah [group of people]

halachot [custom and law]

mitpalelim [those in prayer]

baal tephilah [leader in prayer]

Shalosh Regalim [three festivals]

Makom [place]

Yivhar [chosen]

deKedushah [of holiness]







By Yoseph lasky


[collected in 1994 and published in a small booklet.]

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